❶ 茶道的英文介绍
茶道属于东方 文化 。东方文化与西方文化的不同，在于东方文化往往没有一个科学的、准确的定义，而要靠个人凭借自己的悟性去贴近它、理解它。下面是我精心为你整理的茶道的英文介绍，一起来看看。
茶道的英文介绍
Chinese Tea Culture
China is the home country of tea. Before the Tang Dynasty, Chinese tea was exported by land and sea, first to Japan and Korea, then to India and Central Asia and, in the Ming and Qing dynasties, to the Arabian Peninsula. In the early period of the 17th century, Chinese tea was exported to Europe, where the upper class adopted the fashion of drinking tea. Chinese tea—like Chinese silk and china—has become synonymous worldwide with refined culture. At the heart of the art of tea—the study and practice of tea in all its aspects—is the simple gesture of offering a cup of tea to a guest that for Chinese people today is a fundamental social custom, as it has been for centuries. China traces the development of tea as an art form to Lu Yu, known as "the Saint of Tea" in Chinese history, who lived ring the Tang Dynasty and who wrote The Book of Tea, the first ever treatise on tea and tea culture. The spirit of tea permeates Chinese culture, and throughout the country there are many kinds of teas, teahouses, tea legends, tea artifacts and tea customs. Better-known places to enjoy a good cup of tea in China include Beijing noted for its variety of teahouses; Fujian and Guangdong provinces and other places in the southeast of China that serve gongfu tea, a formal serving of tea in tiny cups; the West Lake in Hangzhou, also the home of the Tea Connoisseurs Association, noted for its excellent green tea; and provinces in southwest China like Yunnan where the ethnic groups less affected by foreign cultures retain tea ceremonies and customs in original tea-growing areas.
The Chinese people, in their drinking of tea, place much significance on the act of "savoring." "Savoring tea" is not only a way to discern good tea from mediocre tea, but also how people take delight in their reverie and in tea-drinking itself. Snatching a bit of leisure from a busy schele, making a kettle of strong tea, securing a serene space, and serving and drinking tea by yourself can help banish fatigue and frustration, improve your thinking ability and inspire you with enthusiasm. You may also imbibe it slowly in small sips to appreciate the subtle allure of tea-drinking, until your spirits soar up and up into a sublime aesthetic realm. Buildings, gardens, ornaments and tea sets are the elements that form the ambience for savoring tea. A tranquil, refreshing, comfortable and neat locale is certainly desirable for drinking tea. Chinese gardens are well known in the world and beautiful Chinese landscapes are too numerous to count. Teahouses tucked away in gardens and nestled beside the natural beauty of mountains and rivers are enchanting places of repose for people to rest and recreate themselves.
China is a country with a time-honored civilization and a land of ceremony and decorum. Whenever guests visit, it is necessary to make and serve tea to them. Before serving tea, you may ask them for their preferences as to what kind of tea they fancy and serve them the tea in the most appropriate teacups. In the course of serving tea, the host should take careful note of how much water is remaining in the cups and in the kettle. Usually, if the tea is made in a teacup, boiling water should be added after half of the cup has been consumed; and thus the cup is kept filled so that the tea retains the same bouquet and remains pleasantly warm throughout the entire course of tea-drinking. Snacks, sweets and other dishes may be served at tea time to complement the fragrance of the tea and to allay one's hunger.
中国是茶的故乡，早在唐代以前，中国生产的茶叶便通过陆路及海运的方式远销各地。首先到达了日本和韩国，然后传到印度和中亚地区。在明清时期，又传到了阿拉伯半岛。在17世纪初期，中国茶叶又远销至欧洲各国，很多上层社会的贵族、绅士都养成了喝茶的习惯。中国的共和中国的丝绸及磁器一样，已经成为了中国在全世界的代名词。
中国人 饮茶 ， 注重一个"品"字。"品茶"不但是鉴别茶的优劣，也带有神思遐想和领略饮茶情趣之意。在百忙之中泡上一壶浓茶，择雅静之处，自斟自饮，可以消除疲劳、涤烦益思、振奋精神，也可以细啜慢饮，达到美的享受，使精神世界升华到高尚的艺术境界。品茶的环境一般由建筑物、园林、摆设、茶具等因素组成。饮茶要求安静、清新、舒适、干净。中国园林世界闻名，山水风景更是不可胜数。利用园林或自然山水间，搭设茶室，让人们小憩，意趣盎然。
中国是文明古国，礼仪之邦，很重礼节。凡来了客人，沏茶、敬茶的礼仪是必不可少的。当有客来访，可征求意见，选用最合来客口味的茶叶和最佳茶具待客。主人在陪伴客人饮茶时，要注意客人杯、壶中的茶水残留量，一般用茶杯泡茶，如已喝去一半，就要添加开水，随喝随添，使茶水浓度基本保持前后一致，水温适宜。在饮茶时也可适当佐以茶食、糖果、菜肴等，达到调节口味和点心之功效。
茶道的表现形式
中国茶道的具体表现形式有两种。
①煎茶。 把茶末投入壶中和水一块煎煮。唐代的煎茶，是茶的最早艺术品尝形式。
②斗茶。古代文人雅士各携带茶与水，通过比茶面汤花和品尝鉴赏茶汤以定优劣的一种品茶艺术。斗茶又称为茗战，兴于唐代末，盛于宋代。最先流行于福建建州一带。斗茶是古代品茶艺术的最高表现形式。其最终目的是品尝，特别是要吸掉茶面上的汤花，最后斗茶者还要品茶汤，做到色、香、味三者俱佳，才算斗茶的最后胜利。
③工夫茶。清代至今某些地区流行的工夫茶是唐、宋以来品茶艺术的流风余韵。清代工夫茶流行于福建的汀州、漳州、泉州和广东的潮州。工夫茶讲究品饮工夫。饮工夫茶，有自煎自品和待客两种，特别是待客，更为讲究。
茶道的英文介绍_茶道的有什么英文的介绍相关 文章 ：
1. 茶道的英文
2. 茶道起源英语作文
3. 茶道用英语怎么说
4. 关于茶文化的英语美文
5. 有关于茶道文化英语的作文
6. 中国茶文化英语演讲稿3篇
❷ 茶文化的英语简介＋翻译（80词以内）
中国是茶的故乡，也是茶文化的发祥地。茶的发现和利用，在中国已有四五千年历史，且长盛不衰，传遍全球。茶已成为全世界最大众化、最受欢迎、最有益于身心健康的绿色饮料。茶融天地人于一体，提倡“天下茶人一家”。
China is the home of tea, is the birthplace of tea culture. The discovery and utilization of tea in China, has a history of four thousand or five thousand years, and long fill do not decline, spread throughout the world. Tea is one of the world's most popular, the most popular, beneficial to the physical and mental healthy green drinks. Tea into the world in one, advocate" tea, a world".
茶文化包括茶叶品评技法、艺术操作手段的鉴赏、品茗美好环境的领略等整个品茶过程的美好意境。其过程体现形式和精神的相互统一，是饮茶活动过程中形成的文化现象。它起源久远，历史悠久，文化底蕴深厚，与宗教结缘。全世界有一百多个国家和地区的居民都喜爱品茗。有的地方把饮茶品茗作为一种艺术享受来推广。各国的饮茶方法相同，各有千秋。中国人民历来就有“客来敬茶”的习惯，这充分反映出中华民族的文明和礼貌。
Tea culture including tea tasting techniques, art appreciation, operation means of tea a better environment for the taste of the tea of my mood. The process of form and spirit of unity, is the process of the formation of the tea culture phenomenon. It originated long ago, has a long history, profound culture, and religious activity. The whole world has more than 100 countries and area residents are fond of tea. Some places tea tea as a kind of enjoyment of the arts to promote. The tea is identical, each has its own merits. The Chinese people have always had a "guest to tea" custom, which fully reflects the Chinese national civilization and politeness.
❸ 英语讲解茶道
Chinese tea culture refers to the methods of preparation of tea, the equipment used to make tea and the occasions in which tea is consumed in China.
Folding the napkin in tea ceremonies is a traditional action and is done to keep away bad Qi energy in China as tea was regarded as one of the seven daily necessities, the others being firewood, rice, oil, salt, soy sauce, and vinegar（柴,米,油,盐,酱,醋,茶）. Tea culture in China differs from that of Europe, Britain or Japan in such things as preparation methods, tasting methods and the occasions for which it is consumed. Even now, in both casual and formal Chinese occasions, tea is consumed regularly. In addition to being a drink, Chinese tea is used in traditional Chinese medicine and in Chinese cuisine.
Plant (茶树/茶树, pinyin: cháshù). However prior to the 8th century BC, the tea was known collectively under the term "荼" (pinyin: tú) along with a great number of other bitter plants. The great similarity of the two characters are notable with the exception of an additional horizontal stroke in 荼. The character is made up of the "艸" (pinyin: cǎo) radical in its reced form of "艹" and the word "余" which gives the phonetic cue. The plant later more distinctly indentified and was called "槚苦荼" (pinyin: jiǎkǔtú, literally "'evergreen shrub' of bitter 'bitter plant'"), or in simplified forms "苦荼" (pinyin: kǔtú) or "荈" (pinyin: chuǎn).
The word "茗" (pinyin: míng), which was possibly derived from the Burmese word, was later used to indicate tea where its popularity spread and became more common in Ancient China. This word is still used in modern tea communities in Taiwan and China to denote tea. By the end of the 8th century BC, the character "荼", yu was finally simplified to "茶". Táng Lùyǔ (唐陆羽/唐陆羽), wrote in the his crowing work, The tea classic or Chájīng (茶经/茶经), on the origins of the character for tea as well as the numerous words used to denote tea. In the first chapter of Chájīng, "The origins" (卷上, 一之源) he wrote:
“ 其字：或从草，或从木，或草木并。 ”
“ "qí zì : huò cóng cǎo, huò cóng mù, huò cǎo mù bìng." ”
which means: "Its character: may come from herb/grass (茶 chá from 文字音义 Wénzì yīnyì in 736 AD), or from tree/wood (梌 tú from 本草经 Běncǎojīng, an ancient medical text), or the combination of the two (荼 tú from the 尔雅 Ěryǎ, atreatise on lexicography from the Han dynasty)"
“ 其名：一曰茶，二曰槚，三曰蔎，四曰茗，五曰荈。 ”
“ qí míng: yī yuē chá, èr yuē jiǎ, sān yuē shè, sì yuē míng, wǔ yuē chuǎn. ”
which means: "Its names: first it is called 茶 chá, then 槚 jiǎ, thirdly 蔎 shè, fourthly 茗 míng, fifthly 荈 chuǎn." Where:
槚 jiǎ: according to the author Yang Xiong of Han dynasty, the term was used by Zhoūgōng (周公), the ke of Zhou dynasty to indicate the 苦荼 (kǔtú)
蔎 shè: the term by which natives of present day Sìchuān used to indicated 荼 (tú)
茶,蔎,茗,荈 chá, shè, míng and chuǎn: in legends, Guōhóngnóng (郭弘农), specified that first tea harvest is known as chá, followed by míng, then shè, and finally chuǎn
There are several special circumstances in which tea is prepared and consumed.
As a sign of respect: In Chinese society, the younger generation always shows its respect to the older generation by offering a cup of tea. Inviting and paying for their elders to go to restaurants for tea is a traditional activity on holidays. In the past, people of lower rank served tea to higher ranking people. Today, as Chinese society becomes more liberal, sometimes at home parents may pour a cup of tea for their children, or a boss may even pour tea for subordinates at restaurants. The lower ranking person should not expect the higher rank person to serve him or her tea in formal occasions, however.
For a family gathering: When sons and daughters leave home to work and get married, they may seldom visit their parents. As a result, parents may seldom meet their grandchildren. Going to restaurants and drinking tea, therefore, becomes an important activity for family gatherings. Every Sunday, Chinese restaurants are crowded, especially when people celebrate festivals. This phenomenon reflects Chinese family values.
To apologize: In Chinese culture, people make serious apologies to others by pouring them tea. That is a sign of regret and submission.
To express thanks to your elders on one's wedding day: In the traditional Chinese marriage ceremony, both the bride and groom kneel in front of their parents and serve them tea. That is a way to express their gratitude. In front of their parents, it is a practice for the married couple to say, "Thanks for bringing us up. Now we are getting married. We owe it all to you." The parents will usually drink a small portion of the tea and then give them a red envelope, which symbolizes good luck.
To connect large families on wedding days: The tea ceremony ring weddings also serves as a means for both parties in the wedding to meet with members of the other family. As Chinese families can be rather extended, it is entirely possible ring a courtship to not have been introced to someone. This was particularly true in older generations where the patriarch may have had more than one wife and not all family members were always on good terms. As such, ring the tea ceremony, the couple would serve tea to all family members and call them by their official title. Drinking the tea symbolized acceptance into the family. Refusal to drink would symbolize opposition to the wedding and is quite unheard of since it would result in a loss of "face". Older relations so introced would give a red envelope to the matrimonial couple while the couple would be expected to give a red envelope to younger, unmarried relations.
To pass on the tradition: Kungfu cha is drunk in Chaoshan because it is part of the Chaoshan culture. They have a term for it and cannot be translated to another Chinese language. In Chaoshan hua [using Guangdong PinYin for Chaoshan hua], it is Ain7goin1 Bhung7Huê3 闲间文化[闲间文化]. It is when friends and family get together in a room to drink Kungfu cha and chat. During such occasions, tradition and culture are passed on to the younger generation.
After a person's cup is filled, that person may knock their bent index and middle fingers (or some similar variety of finger tapping) on the table to express gratitude to the person who served the tea. Although this custom is common in southern Chinese culture such as the Cantonese, it is generally not recognised nor practiced in other parts of China
This custom is said to have originated in the Qing Dynasty when Emperor Qian Long would travel in disguise through the empire. Servants were told not to reveal their master's identity. One day in a restaurant, the emperor, after pouring himself a cup of tea, filled a servant's cup as well. To that servant it was a huge honour to have the emperor pour him a cup of tea. Out of reflex he wanted to kneel and express his thanks. He could not kneel and kowtow to the emperor since that would reveal the emperor's identity so he bent his fingers on the table to express his gratitude and respect to the emperor.
作为开门七件事（柴米油盐酱醋茶）之一，饮茶在古代中国是非常普遍的。中国的茶文化与欧美或日本的茶文化的分别很大。中华茶文化、源远流长，博大精深，不但包含物质文化层面，还包含深厚的精神文明层次。唐代茶圣陆羽的茶经在历史上吹响了中华茶文化的号角。从此茶的精神渗透了宫廷和社会，深入中国的诗词、绘画、书法、宗教、医学。几千年来中国不但积累了大量关于茶叶种植、生产的物质文化、更积累了丰富的有关茶的精神文化，这就是中国特有的茶文化，属于文化学范畴。
中国茶文化的内容主要是茶在中国精神文化中的体现，这比“茶风俗”、“茶道”的范畴深广的多，也是中国茶文化之所以与欧美或日本的茶文化的分别很大的原因。
中国茶文化的内容包括：
中国的茶书
中国各地区(包括少数民族)的茶俗
茶在中国文学艺术中的体现。
茶具艺术
名茶典故
不包括茶叶种植、科技等。
中国学者近年来在中国茶文化的研究上有不少成绩，《中国茶文化丛书》1-8册，二千余页内容丰富，是近年可喜的成果。
自古以来，种茶、制茶、泡茶、品茶均被认为需要高度技艺。当代，由中国人开始，将有关的技艺称为茶艺。同时，历朝历代也涌现出大量与茶有关的各种艺术作品。
茶之为物,产自崇高的山,吸收天地的灵气,还必须配上清洁的流泉。所谓仁者爱山，智者爱水；古人的一杯茶包含中国文人、哲人深爱的天、地、山、水，仁、智。
茶诗 中国关于茶的文学作品汗牛充栋，仅古诗词一项，总数在2000首以上.
现在能看到最早的关于茶的文学作品是杜育的《荈赋》。
唐代着名诗人白居易的2800部诗歌作品中，与茶有关的有60首。而他本人也是品茶行家，一天到晚茶不离口。
唐代诗人卢仝所作《走笔谢孟谏议寄新茶》脍炙人口，历久不衰
“一碗喉吻润，二碗破孤闷。三碗搜枯肠，惟有文字五千卷。四碗发轻汗，平生不平事，尽向毛孔散。五碗肌骨清，六碗通仙灵。 七碗吃不得也，唯觉两腋习习清风生。”
北宋范仲淹作《斗茶歌》描绘了茶文化在当时的盛行。
北宋·苏轼《汲江煎茶》描写诗人在月明之夜亲自用大瓢汲取活江水烹茶的情景：
“活水还须活水烹，自临钓石汲深清；大瓢贮月归春瓮，小杓分江入夜瓶。
雪乳已翻煎处脚，松风忽作泻时声；枯肠未易禁三椀，卧听山城长短更。”
当一个人的茶杯倒满以后，他可以弯曲手指轻敲桌面来表达他对斟茶者的感谢。
这个习俗起源于清朝，大概三四百年前。那时，干隆皇帝经常微服私访，巡游各地，要求随从不能揭示他皇上的身份。
有天在一家旅店，皇上为自己倒了杯茶之后，又给他的随从斟了一杯。这对随从来讲可是极大的恩宠。出于条件反射，随从马上想磕头谢恩。但是，这样一来就会泄漏皇帝的身份，所以他就弯了弯手指表示对皇上的感谢与尊敬。
今天，这种敲打的致谢方式仍然存在于中国以及受中华文化影响的地区。
❹ 我们学校希望能够邀请您参加本次茶文化讲座用英语怎么说
我们学校希望能够邀请您参加本次茶文化讲座
Our school hopes to invite you to this tea culture lecture
❺ 茶文化英语句子与翻译
唐代茶圣陆羽的茶经在历史上吹响了中华茶文化的号角。从此茶的精神渗透了宫廷和社会，深入中国的诗词、绘画、书法、宗教、医学。下面是我精心为你整理的茶文化英语句子与翻译，一起来看看。
茶文化英语句子与翻译
中国是茶的故乡，茶文化的发祥地。
China is the hometomn of tea and cradle of tea culture.
丰富了茶文化的内涵。
And help tourists understand the local tea culture.
这里常常举行茶道表演，以使茶文化更加深入人心。
Tea ceremonies are often held here so as to make tea culture better known among common people.
本店也将不定期的举办名茶鉴赏会与茶文化的基本知识讲座。
We will also host occasional tea appreciation with the basic knowledge of tea culture lectures.
8世纪中叶出现了第一个茶文化的先驱，是陆羽。
With Luwuh in the middle of the eighth century we have our first apostle of tea.
是世界上第一部有关于茶文化的着作。
Was the world's first literature on tea culture.
因此，茶文化园的这些特色，必能吸引很多游客观光、休闲。
And an overpass and a Service Center will be set up here along the superhighway.
中国茶文化的发展及在和谐社会建设中的作用
China's Tea Cultural Development and Its Role in Harmonious Society Construction
如果你对茶文化感兴趣，你可以去中国学习。
If you are interested in tea culture you can study it in China.
这里可是中国茶文化之乡啊。
It is after all home to Chinese tea culture.
茶文化茶叶的选购
嫩度
嫩度是决定品质的基本因素，所谓“干看外形，湿看叶底”，就是指嫩度。一般嫩度好的茶叶，容易符合该茶类的外形要求(如龙井之“光、扁、平、直”)。此外，还可以从茶叶有无锋苗去鉴别。锋苗好，白毫显露，表示嫩度好，做工也好。如果原料嫩度差，做工再好，茶条也无锋苗和白毫。但是 不能仅从茸毛多少来判别嫩度，因各种茶的具体要求不一样，如极好的狮峰龙井是体表无茸毛的。再者，茸毛容易假冒，人工做上去的很多。芽叶嫩度以多茸毛做判断依据，只适合于毛峰、毛尖、银针等“茸毛类”茶。这里需要提到的是，最嫩的鲜叶，也得一芽一叶初展，片面采摘芽心的做法是不恰当的。因为芽心是生长不完善的部分，内含成份不全面，特别是叶绿素含量很低。所以不应单纯为了追求嫩度而只用芽心制茶。
条索
条索是各类茶具有的一定外形规格，如炒青条形、珠茶圆形、龙井扁形、红碎茶颗粒形等等。一般长条形茶，看松紧、弯直、壮瘦、圆扁、轻重;圆形茶看颗粒的松紧、匀正、轻重、空实;扁形茶看平整光滑程度和是否符合规格。一般来说，条索紧、身骨重、圆(扁形茶除外)而挺直，说明原料嫩，做工好，品质优;如果外形松、扁(扁形茶除外)、碎，并有烟、焦味，说明原料老，做工差，品质劣。 以杭州地区绿茶条索标准为例： 一级 二级 三级 四级 五级 六级 细紧有锋苗 紧细尚有锋苗 尚紧实 尚紧 稍松 粗松 可见，以紧、实、有锋苗为上。
色泽
茶叶色泽与原料嫩度、加工技术有密切关系。各种茶均有一定的色泽要求，如红茶乌黑油润、绿茶翠绿、乌龙茶青褐色、黑茶黑油色等。但是无论何种茶类，好茶均要求色泽一致，光泽明亮，油润鲜活，如果色泽不一，深浅不同，暗而无光，说明原料老嫩不一，做工差，品质劣。
茶叶的色泽还和茶树的产地以及季节有很大关系。如高山绿茶，色泽绿而略带黄，鲜活明亮;低山茶或平地茶色泽深绿有光。制茶过程中，由于技术不当，也往往使色泽劣变。 购茶时，应根据具体购买的茶类来判断。比如龙井，最好的狮峰龙井，其明前茶并非翠绿，而是有天然的糙米色，呈嫩黄。这是狮峰龙井的一大特色，在色泽上明显区别于其它龙井。因狮峰龙井卖价奇高，茶农会制造出这种色泽以冒充狮峰龙井。方法是在炒制茶叶过程中稍稍炒过头而使叶色变黄。真 假之间的区别是，真狮峰匀称光洁、淡黄嫩绿、茶香中带有清香;假狮峰则角松而空，毛糙，偏黄色，茶香带炒黄豆香。不经多次比较，确实不太容易判断出来。但是一经冲泡，区别就非常明显了。炒制过火的假狮峰，完全没有龙井应 有的馥郁鲜嫩的香味。
整碎
整碎就是茶叶的外形和断碎程度，以匀整为好，断碎为次。 比较标准的茶叶审评，是将茶叶放在盘中(一般为木质)，使茶叶在旋转力的作用下，依形状大小、轻重、粗细、整碎形成有次序的分层。其中粗壮的在最上层，紧细重实的集中于中层，断碎细小的沉积在最下层。各茶类，都以中层茶多为好。上层一般是粗老叶子多，滋味较淡，水色较浅;下层碎茶多，冲泡后往往滋味过浓，汤色较深。
茶叶的品质好坏，在没有科学仪器和方法鉴定的时候，可以通过色、香、味、形四个方面的来评价。而用这四个方面来评定茶叶质量的优劣，通常采用看、闻、摸、品进行鉴别。即看外形、色泽，闻香气，摸身骨，开汤品评。
①色泽——不同茶类有不同的色泽特点。绿茶中的炒青应呈黄绿色，烘青应呈深绿色蒸青应呈翠绿色，龙井则应在鲜绿色中略带米黄色;如果绿茶色泽灰暗、深褐，质量必定不佳。绿茶的汽色应呈浅绿或黄绿，清澈明亮;若为暗黄或混浊不清，也定不是好茶。红茶应乌黑油润，汤色红艳明亮，有些上品工夫红茶，其茶汤可在茶杯四周形成一圈黄色的油环，俗称“金圈”;若汤色时间暗淡，混浊不清，必是下等红茶。乌龙茶则以色泽青褐光润为好。
②香气——各类茶叶本身都有香味，如绿茶具清香，上品绿茶还有兰花香、板栗香等，红茶具清香及甜香或花香;乌龙茶具熟桃香等。若香气低沉，定为劣质茶;有陈气的为陈茶;有霉气等异味的为变质茶。就是苦丁茶，嗅起来也具有自然的香气。花茶则更以浓香吸引茶客。
③口味——或者叫茶叶的滋味，茶叶的本身滋味由苦、涩、甜、鲜、酸等多种成分构成。其成分比例得当，滋味就鲜醇可口，同时，不同的茶类，滋味也不一样，上等绿茶初尝有其苦涩感，但回味浓醇，令口舌生津;粗老劣茶则淡而无味，甚至涩口、麻舌。上等红茶滋味浓厚、强烈、鲜爽;低级红茶则平淡无味。苦丁茶入口是很苦的，但饮后口有回甜。
④外形——从茶叶的外形可以判断茶叶的品质，因为茶叶的好坏与茶采摘的鲜叶直接相关，也与制茶相关，这都反应在茶叶的外形上。如好的龙井茶，外形光、扁平、直，形似碗钉;好的珠茶，颗粒圆紧、均匀;好的工夫红茶条索紧齐，红碎茶颗粒齐整、划一;好的毛峰茶芽毫多、芽锋露等等。如果条索松散，颗粒松泡，叶表粗糙，身骨轻飘，就算不上是好茶了。